Secular Philosophy of Peace in Shashi Tharoor’s Why I Am a Hindu


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DOI:

https://doi.org/10.53032/tcl.2023.8.2.17

Keywords:

Secularism, Union, Hinduism, Hindutva, Disharmony, Pluralism, Tolerance, Religious Studies, Ahimsa (Non-violence), Dharma (Righteous Duty), Socio-political Paradigms, Religious Chauvinism, Inclusivity

Abstract

The research article elucidates and critically evaluates the prominent ideologies and perspectives articulated by Shashi Tharoor in his seminal book, Why I Am a Hindu He presents a cogent narrative on the diverse philosophical tenets of Hinduism, and accentuates their relevance in nurturing a secular and peaceful society. The crux of his exposition lies in the contention that Hinduism, as a religion, embodies pluralism, tolerance, and a non-dogmatic approach, which can be the catalysts for fostering peace in an increasingly polarized world. Not only in ancient era but also in modern scenario, here everyone is playing the “religious and communal card” to achieve the desired supremacy in society. Some innocent believers of religion believe that the condition of their religion is extremely in danger and there is an urgent need to be the revival and protection of it. In act of protection of their religious ethics, they can inter any extreme to be under the political umbrella. There are many literary minds who wrote against such religious extremist who crossed the boundary constitutional secularism. Tharoor’s adeptness in contrasting the philosophical underpinnings of Hinduism with the prevailing notions of religious chauvinism is emphasized, particularly in the Indian context. To him, the Hinduism began in the Indian subcontinent and spread other parts of the world through the migrants and immigrants. The central core of Hindu religion is that it respects every religion in tolerable limits. The novel is divided into three parts and each part of it well described the concept of Hinduism and Hindutva. It is all about tolerance and peace and not about supremacy to other religions. The article investigates the position of religious tolerance and tries to explore the challenge of radical extremism as a source of national disharmony that spares the opportunities of national unity. The focal point is the elucidation of how Tharoor propagates and transcends parochial boundaries. The article encapsulates an incisive exploration of the synthesis between ancient Hindu wisdom and modern secular values, and their collective potential in the establishment of a more inclusive and peaceful global society.

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References

Tharoor, Shashi. “Beyond Boundaries.” The Indian Express. July 22, 2005.

Tharoor, Shashi. The Great Indian Novel. Penguin Books. 1989.

Tharoor, Shashi. Riot: A Novel. Viking. 2001

Tharoor, Shashi. Why I Am a Hindu. C Hurst & Co., 2018.

Taylor, E.B. Culture Defined; Sociological Theory. Macmillan, 1891.

Williams, Raymond. Culture and Society 1780-1950. Penguin, 1963.

White, Hayden. The Historical Text as Literary Artifact in The History and Narrative. (Ed), Oxford University Press.

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Published

2023-04-30

How to Cite

Dr. Mukesh Kumar Maurya. “Secular Philosophy of Peace in Shashi Tharoor’s Why I Am a Hindu”. The Creative Launcher, vol. 8, no. 2, Apr. 2023, pp. 133-8, doi:10.53032/tcl.2023.8.2.17.

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Research Articles

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